Thursday, June 09, 2016

No Ramadan can be properly celebrated without killing Jews

Four Israelis slaughteredr, others in serious condition in Ramadan terror attack in central Tel Aviv.

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The official Fatah Facebook calls all of the Tel Aviv victims "settlers."

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Palestinians in  Gaza, Wst Bank, Istanbul hand out sweets to express their joy over Tel Aviv shooting attack.

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Dignity and pride! Bravo to the two Palestinians who committed the resistance operation in Tel Aviv today!




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An American Public Intellectual condemns the murders:

Marc Lamont Hill:

" Israel has suspended travel permits for 83,000 Palestinians for the whole of Ramadan"


Tuesday, June 07, 2016

A Liberal Decalogue:

 Bertrand Russell's The Ten Commandments to teachers and other engaged mortals:

1. Do not feel absolutely certain of anything.

2. Do not think it worth while to proceed by concealing evidence, for the evidence is sure to come to light.

3. Never try to discourage thinking for you are sure to succeed.

4. When you meet with opposition, even if it should be from your husband or your children, endeavor to overcome it by argument and not by authority, for a victory dependent upon authority is unreal and illusory.

5. Have no respect for the authority of others, for there are always contrary authorities to be found.

6. Do not use power to suppress opinions you think pernicious, for if you do the opinions will suppress you.

7. Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric.

8. Find more pleasure in intelligent dissent than in passive agreement, for, if you value intelligence as you should, the former implies a deeper agreement than the latter.

9. Be scrupulously truthful, even if the truth is inconvenient, for it is more inconvenient when you try to conceal it.

10. Do not feel envious of the happiness of those who live in a fool’s paradise, for only a fool will think that it is happiness.

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Now contrast it with this decalogue:

 


Saturday, April 09, 2016

But I'm innocent ...



[NASRADDIN HODJA is a Turkish folk hero, whose life stories of humour and wit I heard from my mother at appropriate moments. Here is one story I remember. I will let my discerning reader to make the necessary connection:]


One day Nasraddin Hodja was arrested and brought before a judge, for stealing a horse.

Nasraddin, said the judge, whatever has come over you? Why did you steal that horse?

Nasraddin, wiping his tears, said with a quavering voice:

But I'm innocent, Your honour, completely innocent. I was walking down the street and I saw a rope lying on the ground. Just a piece of rope, lying there. I picked it up and took it with me. How wasI to know that the end of the rope was tied to a horse?

Friday, October 09, 2015

About Rachel Corrie and her legacy:


Corrie aligned herself sentimentally and seamlessly with suffering Palestinians, reserving for them her absolute anger and attendant pity to the extent that suffering Israelis merited nothing but a sneering hatred from her. Corrie’s idealism did not proceed from love but from ideologically induced hatred. She was a de-facto apologist for Palestinian terrorism, and she died trying to prevent the work of an Israeli bulldozer, which was searching for munitions buried in the ground . Contrary to Palestinian reports and what is generally claimed, the bulldozer was not there to demolish a house, (though houses used as cover for weapon-smuggling tunnels were demolished by the IDF, but not on that particular day). Any which way you slice it, those munitions were there to be utilized in attacks against innocent civilians. Corrie died protecting terrorist weapons. She was completely indifferent to the deaths these weapons spelled at a time when suicide bombings were a matter of daily, sometimes hourly, occurrence in Israel.

Btw, when I look at this photo of Corrie what strikes me is less her complete self-abandon to mindless hatred. What I notice is the difference between her semi-crazed demeanor and the baffled and smiling faces of the Palestinian kids, who surround her. What can it mean?

Sunday, August 09, 2015

Obama and Fareed Zakaria bravely speak truth to power:


 "ZAKARIA: Can you recall a time when a foreign head of government has done that? Is it appropriate for a foreign head of government to inject himself into an American debate?

OBAMA: .... I don’t recall a similar example. "


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He wouldn't.

Ex. 1: Churchill making an effort to persuade US Congress to join UK in its war against the Nazis in 1941:

"If we had kept together after the last war, if we had taken common measures for our safety, this renewal of the curse need never have fallen upon us. Do we not owe it to ourselves, to our children, to tormented mankind, to make sure that these catastrophes do not engulf us for the third time?

https://www.jewishvirtuallibrary.org/.../churchill122641...



Ex. 2: Britain's Prime Minister Tony Blair addressed a joint meeting of the U.S. Congress on Thursday, July 17, 2003:

"Anywhere, anytime ordinary people are given the chance to choose, the choice is the same: freedom, not tyranny; democracy, not dictatorship; the rule of law, not the rule of the secret police.

The spread of freedom is the best security for the free. It is our last line of defense and our first line of attack. And just as the terrorist seeks to divide humanity in hate, so we have to unify it around an idea. And that idea is liberty.

We must find the strength to fight for this idea and the compassion to make it universal.

Abraham Lincoln said, "Those that deny freedom to others deserve it not for themselves."

And it is this sense of justice that makes moral the love of liberty. "

http://www.cnn.com/2003/US/07/17/blair.transcript/

Wednesday, July 22, 2015


Swiss shame  




Prior to and during the Second World War, Switzerland gave refuge to about 23,000 Jewish refugees although the government decided that Switzerland would serve only as a country of transit. These Jews were protected during the Holocaust due to Swiss neutrality. The Jewish refugees, however, did not receive the financial support from the government that non-Jewish refugees received. Many more Jews were prevented from entering, effectively shutting the border. 

 The Swiss government persuaded Germany to stamp "J" on the passport of Jews, making it easier to refuse Jewish refugees. 

 The end of the war had delivered many thousands of Jews into the hands of the Nazis and their collaborators. In 1942, the Swiss police issued a regulation that denied refugee status to "refugees only on racial grounds, e.g., Jews." By the end of the war, less then 25,000 Jews were permitted to take refuge. Most of the refugees left Switzerland at the end of the war. More then 30,000 Jews were turned away according to a 25-volume study on Switzerland's role during World War II completed in 2002.

In the past few years, Switzerland has had to owe up to its behavior during the
Holocaust. In 1996, Swiss President Kastar Villiger formally apologized to world Jewry for their 1938 accord with the Nazis and its wartime actions against the Jews. At the same time, however, he downplayed economic cooperation between Switzerland and Nazi Germany. It transpired that numerous documents relating to Jewish property in Swiss banks disappeared during the 1940s and 1950s and there was significant pressure in the 1990s and early-21st century to rectify and compensate Holocaust victims and their heirs who were denied their assets in Swiss banks.

Tuesday, July 21, 2015

The Universal Humanist

Edward Said in an interview with Ari Shavit:

“[Q] In a binational state, the Jews will quickly become a minority, like the
Lebanese Christians.

“[A] … the Jews are a minority everywhere. They are a minority in America. They can
certainly be a minority in Israel.”

[Q] Knowing the region and given the history of the conflict, do you think such a
Jewish minority would be treated fairly?

[A] “I worry about that. The history of minorities in the Middle East has not been
as bad as in Europe, but I wonder what would happen. It worries me a great deal.
The question of what is going to be the fate of the Jews is very difficult for
me. I really don’t know. It worries me.” [-]

“[Q]So what you envision is a totally new situation in which a Jewish minority would
live peacefully within an Arab context?

“[A] Yes. I believe it is viable. A Jewish minority can survive the way other
minorities in the Arab world survived. I hate to say it, but in a funny sort of
way, it worked rather well under the Ottoman Empire, with its millet system.
What they had then seems a lot more humane than what we have now.
So as you see it, the Jews would eventually have a cultural autonomy within a
pan-Arab structure? “[-]

“[Q] So in a generation or two, what we will have is an Arab-Jewish minority
community in an Arab world?

“[A]Yes. Yes. I would have thought.”